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.5 Ruiz de Burton, Who Would Have Thought It? xiii, xxxv.6 Ruiz de Burton, Who Would Have Thought It? 17.7 Ruiz de Burton, Who Would Have Thought It? 11.8 Andrews,  The Lawless Have Laws, 1.The only significant factual bio-graphical error in the script is the assertion, in the conclusion narrated byReagan, that Oatman lived in San Francisco and Oregon for twenty yearsafter her ransom.The scriptwriter, Robert Hardy Andrews, includes an au-thor s note specifying that the details of the Oatman story vary and ref-erencing two books as sources: Paul I.Wellman s Death in the Desert (whichcontains a one-paragraph footnote on the Oatman massacre) and OscarLewis s The Autobiography of the West.The latter, which contains six pageson Oatman s captivity, mostly excerpted from The Captivity of the OatmanGirls, is the source of Lorenzo s misspelled name.Andrews had also takendetails about Mohave life from some unspecified edition of The Captivityof the Oatman Girls, which he calls  her diary in the script (4).9 Andrews,  The Lawless Have Laws, 11.10 Andrews,  The Lawless Have Laws, 9.11 Andrews,  The Lawless Have Laws, 22.12 Andrews,  The Lawless Have Laws, 13, 31.13 See Barbara Mortimer s essay  Resisting Rescue: The Problem of the Cap-tive s Agency in The Searchers, in her book Hollywood s Frontier Captives.14 Leonard, Tonto Woman, 2, 6.A striptease is a common prelude to Oat-man s redemption.Stratton presents her bare-breasted on the riverbankat Yuma before her ransom, where she waits for an officer s wife to bringher a dress; newspaper accounts describe her prostrate in the sand for theNotes to Pages 198 204 229 same reason; and in Who Would Have Thought It? Ruiz de Burton wrapsLola in a red shawl that slips off when she arrives in the Norval household,exposing  a little girl very black indeed (16).15 Leonard, Tonto Woman, 8, 13, 15.16 Grayson, So Wide the Sky, 305.17 Grayson, So Wide the Sky, 92.18 Hawthorne, Scarlet Letter, 136 37, 111.For an insightful study of the bodyas text in the nineteenth century, including deeper analysis of The ScarletLetter, see Putzi, Identifying Marks.19 Lawton, Ransom s Mark, 126.20 Vaughn and Clark, Puritans Among the Indians, 2.A self-described evan-gelist-historian named Little Bear Wheeler goes Lawton one better, cast-ing the captivity not as the punishment for sin but as a metaphor for sinitself.In a six-minute segment on his cd compilation Historical Devotionals,Wheeler recounts the massacre and then takes a sudden turn into the storyof Adam and Eve, explaining that the two sinners were  captured [by sin]and suffered great hardship, even worse than poor little Olive Oatman. Invertiginous associative leaps, Wheeler equates biblical sin with Indian cap-tivity (the captives are imprisoned by their own worst impulses, as savageIndians are wont to do) and interprets the tattoo as its indelible result: Many who have come back [to God] have been tattooed by the captivityof sin, and they still have scars in their hearts, but Jesus still loves us andhe looks past those scars.21 Deloria, Playing Indian, 22, 37.22 National Park Service, U.S.Department of the Interior,  Ellis Island,http://www.nps.gov/elis (accessed May 11, 2007).23 Whitman,  Song of Myself, 930.24 Morely Winograd and Michael Hais,  The Boomers Had Their Day: MakeWay for the Millennials, Washington Post, February 3, 2008.230 Notes to Pages 204 208Bibliographyarchival sourcesAbbott, Arthur. The Story of the Abbotts and the Sperrys: A Genealogi-cal Sketch of the Ancestors of Asa McFarland Abbott 1820 1889 and hisWife Sarah Sperry Abbott 1822 1900. 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In That Great SperryFamily: The Genealogy of the Sperry Brothers by Families and Generations,by Harrison Spenser Sperry.Collection of Church of Latter-day Saints.Stearns, Avery Orson.Reminiscences of Pioneer Days and Early Settlers ofPhoenix and Vicinity (and) A Brief Sketch of the Life and Character of Sam-uel Colver: Including Six Letters of Transmittal to Mrs.Effie Taylor, Med-ford, Oregon, (1921 22).Photocopy of typescript.Collection of JacksonCounty (Oregon) Library.Underhill, Ruth. Material Concerning the Mohave. ms 7588.NationalAnthropological Archives, Smithsonian Institution.Wilder, Willard. The Oatman Massacre Recalled by Fellow Traveler. De-cember 2, 1909.Collection of Richard Nolan (great-grandson of Harri-son Oatman).Milwaukie or.Williams, Moses.Diary.Southern Oregon Historical Society collections.Portland or.published sourcesAndrews, Robert Hardy. The Lawless Have Laws. Screenplay for DeathValley Days television series.July 2, 1965 (aired October 1, 1965).Anthony, C.V.Fifty Years of Methodism: A History of the Methodist EpiscopalChurch Within the Bounds of the California Annual Conference from 18471897.San Francisco: Methodist Book Concern, 1901.Baley, Charles W.Disaster on the Colorado: Beale s Wagon Road and the FirstEmigrant Party.Logan: Utah State University Press, 2002.Bancroft, Hubert Howe.History of the Pacific States of North America.Vol.12, Arizona and New Mexico, 1530 1888.San Francisco: History Company,1888.232 Bibliography .The Native Races of the Pacific States.Vol.1.New York: Appleton andCompany, 1874.Barney, James M. The Oatman Massacre. The Sheriff Magazine 7, nos.1112 (1948): 11 13, 24 25, 13, 14; 8, no.1 (1949): 6 7, 18 19.Beattie, George W., ed. Diary of Ferryman and Trader at Fort Yuma 18551857. 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