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.MacDonnell,S.J., Jesuits by the Tigris: Men for Others in Baghdad.George H.Dunne, S.J., tellshis own story in King s Pawn.For Joseph R.McCarthy at Marquette and an-other analysis of the meeting between Edmund Walsh and McCarthy, seeThomas C.Reeves, The Life and Times of Joe McCarthy.The most thoroughstudy of the relationship between McCarthy and Catholicism and the specif-ics of the internal Jesuit battle over McCarthy is Donald F.Crosby, S.J., God,Church, and Flag.Notes to Chapter 12The account of the Shadowbrook fire is based on a series of articles by F.X.Shea, S.J., in the SJNews, the monthly newspaper of the New England Prov-ince, December 1973 to June 1974, and on my interviews with two of thesurvivors, Joseph Appleyard, S.J., and John J.Higgins, S.J.The introductoryoverview of American higher education after World War II is based first292 Notes and Sourceson Richard Freeland s Academia s Golden Age, then on William P.Leahy, S.J.,Adapting to America, and Paul A.Fitzgerald, The Governance of Jesuit Colleges inthe United States, 1920 1970.The particular role of Loyola Chicago Universityis from Lester F.Goodchild,  The Turning Point in American Jesuit Higher Ed-ucation: The Standardization Controversy between the Jesuits and the NorthCentral Association, 1915 1940, History of Higher Education Annual 6 (1986).The Report of the Commission on Higher Studies of the American Assistancyof the Society of Jesus, 1931 1932, also known as the Macelwane Report, is anunpublished manuscript available only in some Jesuit archives.I was able tostudy it through the cooperation of the Association of Jesuit Colleges and Uni-versities, Washington, D.C., and the archives of Boston College.The best com-mentary on the report is William M.Shea,  Jesuits and Scholarship, in TryingTimes: Essays on Catholic Higher Education in the 20th Century.The story of Ford-ham s loss of accreditation and the history of Shrub Oak are in RAS.WhatTheologian Frank would have learned at Fordham from Fathers Donceel andEwing is based on my conversations with those men.The information on Loy-ola Marymount in the 1950s draws on Michael E.Engh, S.J.,  History of Loy-ola Marymount University, in the LMU Faculty Handbook.Father BurchardVillager, S.J. s contribution to Santa Clara and St.Joseph s is in David R.Con-tosa, Saint Joseph s, Philadelphia s Jesuit University 150 Years.Gerald McKevitt,S.J. s The University of Santa Clara is also the source for that material and forthe first part of the paragraphs on Bernard Hubbard, S.J.The story aboutDouglas MacArthur and Hubbard s illness is based on A.D.Spearman, S.J. sobituary of Hubbard in WL.George Dunne s experience with Hubbard is inDunne s King s Pawn.Alan Ziajka s Legacy and Promise recounts the Univer-sity of San Francisco s  golden age, and the earthquake and aftermath.TheCatalbo story is based on both Gerald McKevitt, S.J. s   The Jump That Savedthe Rocky Mountain Mission : Jesuit Recruitment and the Pacific Northwest,in The Pacific Historical Review, and Walt Crowley s Seattle University.Wilfred P.Schoenberg, S.J. s Gonzaga University provides the context for the story of BingCrosby s relationship with Gonzaga, including his participation in buildingthe library, while Gary Giddins s Bing Crosby: A Pocketful of Dreams, The EarlyYears gives the details of Crosby s student life.William J.Sullivan, S.J. s intro-duction is in Walt Crowley s Seattle University.Notes to Chapter 13The statistics on the number of Jesuits come from the Jesuit Curia in Rome.Samuel K.Wilson, S.J. s quote is from Lester Goodchild s PhD dissertation forthe University of Chicago in 1986,  The Mission of the Catholic University inthe Midwest, 1842 1980. With other sources, I rely on Jean Lacouture s Jesu-Notes and Sources 293its: A Multibiography for both the historical context of the 1940s and 1950s, hisinterpretation of the Society s situation, and for some information on the lifeof Teilhard de Chardin and the role of Karl Rahner.Among other articles onTeilhard, see Thomas M.King, S.J.,  A Holy Man and Lover of the World,America, March 28, 2005; Joe Orso,  Pierre Teilhard deChardin, S.J.: A Vision-ary s Influence Still Felt Today, Company, Winter, 2005; and the America edi-torial, March 28, 2005.The condition of biblical scholarship, again, relies onGerald Fogarty, S.J., American Catholic Biblical Scholarship: A History from theEarly Republic to Vatican II.The quotes from Vatican II documents come fromWalter M.Abbott, S.J., The Documents of Vatican II (1966), a marvelous feat ofpublishing, appearing right after the Council with commentaries from schol-ars involved in their composition.The survey of the relationship betweenFrench and American intellectualism is guided by John T.McGreevy s CAF.The Gannon-Maritain story is in RAS.Both Teilhard and Rahner are profiledin my Dante to Dead Man Walking, and I have repeated some of those ideas.More recent articles on Rahner include James Bacik,  Is Rahner Obsolete?Commonweal, January 28, 2005; Leo O Donovan,  Losing Oneself and FindingGod, America, November 8, 2004; as well as the chapter in Ronald Modras, Ig-natian Humanism.John Deedy s chapters on Leonard Feeney and John Court-ney Murray in Seven American Catholics are ideal personal portraits of thosemen.I lived on-and-off with Murray and Walter Burghardt at Woodstock andmade my ordination retreat under Murray.Recent appreciations of Murray in-clude Robert W.McElroy,  He Hold These Truths, America, February 7, 2005,and Gregory A.Kalsheur,  American Catholics and the State, America, Au-gust 29, 2004.For the most thorough analysis of Murray s social thought andthe step-by-step reasoning that brought him to his conclusions, see J.LeonHooper, S.J., The Ethics of Discourse: The Social Philosophy of John Courtney Mur-ray.Since Murray died before he could update  The Dangers of the Vows inthe spirit of Vatican II for publication, David J.Casey, S.J [ Pobierz całość w formacie PDF ]